tag:blogger.com,1999:blog-59976994661913501962024-02-19T13:51:43.752+05:30A Writer & Visionary PhilosopherPioneer of Modern Sanskrit LiteratureProfessor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.comBlogger24125tag:blogger.com,1999:blog-5997699466191350196.post-52234823721727435892022-12-04T07:33:00.002+05:302022-12-04T07:33:39.610+05:30Kothali-Thakura (God of Spiritual Pocket) <!--you can copy the below code to your htm
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-66541770639590214422022-12-04T06:34:00.000+05:302022-12-04T06:34:20.682+05:30KOTHALI-THAKURA (GOD OF SPITRITUAL POCKET)<a href="https://online.flippingbook.com/view/369582561/" class="fbo-embed" data-fbo-id="7b20630a63" data-fbo-ratio="3:2" data-fbo-lightbox="yes" data-fbo-width="100%" data-fbo-height="auto" data-fbo-version="1" style="max-width: 100%">KOTHALI-THAKURA (God of Spiritual Pocket))</a><script async defer src="https://online.flippingbook.com/EmbedScriptUrl.aspx?m=redir&hid=369582561"></script>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-86075578717964229072022-12-04T06:06:00.004+05:302022-12-04T06:06:46.534+05:30Keshab-Subhadra Foundation Annual Award Results-2022<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgl2TFq39KaPxA6Zw6fcuVvjbi4csI6hhg3M6gdqw0q1vXvg8RQMwWrzF9mLOjrNKqFFRaYPPC8gTe4Uq0FODfeS7qhcrei5T1-P6i_pyHMLZqOwJviMQ22NN1oFSNQdlbBpiOwpXBqUA0wfi5M_Kl03rUXQH9TNe3QeUIgEt7Sqa4N7XpFTb_Wm992/s960/Keshab_Subhadra_Awards_Results.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="686" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgl2TFq39KaPxA6Zw6fcuVvjbi4csI6hhg3M6gdqw0q1vXvg8RQMwWrzF9mLOjrNKqFFRaYPPC8gTe4Uq0FODfeS7qhcrei5T1-P6i_pyHMLZqOwJviMQ22NN1oFSNQdlbBpiOwpXBqUA0wfi5M_Kl03rUXQH9TNe3QeUIgEt7Sqa4N7XpFTb_Wm992/w456-h640/Keshab_Subhadra_Awards_Results.jpg" width="456" /></a></div><br /><p></p>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-47863994785338813272022-03-22T18:28:00.000+05:302022-03-22T18:28:31.124+05:30Keshab-Subhadra Foundation Annual Award Nominations-2022<p> </p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgALw1yg8vPwhyFoOeeCzq9HZeqe_jwU3_0cx9Zweml2CPGrw3-8SxsDTT_J-vCIyGRQndu0a1yf7ujRTEH80RaF7rGHi40TXpprGJOB1pdrDwbiUUFvbj2U-uFekMJXMb5mx-L5U6HLUvxWy1YskAeTg7QdeLgxCbJLlDB_cSU2HjPBdvV-PfVFIOu/s1040/Keshab-Subhadra%20Foundation%20Award%20Notification%202022-2.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1040" data-original-width="720" height="731" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgALw1yg8vPwhyFoOeeCzq9HZeqe_jwU3_0cx9Zweml2CPGrw3-8SxsDTT_J-vCIyGRQndu0a1yf7ujRTEH80RaF7rGHi40TXpprGJOB1pdrDwbiUUFvbj2U-uFekMJXMb5mx-L5U6HLUvxWy1YskAeTg7QdeLgxCbJLlDB_cSU2HjPBdvV-PfVFIOu/w506-h731/Keshab-Subhadra%20Foundation%20Award%20Notification%202022-2.PNG" width="506" /></a></div><br /><p></p>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-29994993581512060462021-07-01T21:16:00.002+05:302021-07-01T21:16:15.654+05:30The Story Maker Becomes a Story (English Version)<iframe style="background-image:url(https://i.ytimg.com/vi/7VNBIZbU9Dk/hqdefault.jpg)" width="480" height="360" src="https://youtube.com/embed/7VNBIZbU9Dk" frameborder="0"></iframe>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-90698202029158047822021-05-16T21:04:00.002+05:302021-07-01T21:21:54.204+05:30The Story Maker Becomes A Story (Odia Version)<iframe style="background-image:url(https://i.ytimg.com/vi/DfHCfJgM_JU/hqdefault.jpg)" width="480" height="360" src="https://youtube.com/embed/DfHCfJgM_JU" frameborder="0"></iframe>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-75886224369203242902021-05-16T20:53:00.001+05:302021-05-16T21:06:55.127+05:30Enlightenment - The Final Attainment<p> </p><blockquote><b>Enlightenment</b> is the final attainment in life. This means - <i>The union of a life with God and the knowledge thereof which show the true nature of the world and the God as well</i>.</blockquote>
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVfzjBNr4gc9x2Qy8xF0oZb31tUkhKhKJn4lsOJe88-LhTpJclhXL1pHicFS_PTmTiuPGQB9vt3W1wctc2SywMIsrmYpTWmv2C1IrqI9-Yg9BoRe5wTSWVFzg5-3JsPJky6bacEEmshBE/s1024/Enlightenment.jpeg" style="display: block; padding: 1em 0px; text-align: center;"><img alt="" border="0" data-original-height="1024" data-original-width="786" height="600" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVfzjBNr4gc9x2Qy8xF0oZb31tUkhKhKJn4lsOJe88-LhTpJclhXL1pHicFS_PTmTiuPGQB9vt3W1wctc2SywMIsrmYpTWmv2C1IrqI9-Yg9BoRe5wTSWVFzg5-3JsPJky6bacEEmshBE/s600/Enlightenment.jpeg" /></a></div>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-86797413454948619482020-07-12T13:27:00.001+05:302020-07-12T13:27:58.639+05:30<div dir="ltr" style="text-align: left;" trbidi="on"><h2 style="text-align: left;">A Poetic Journey</h2><h2 style="text-align: left;"><br />
</h2><h2 style="text-align: left;"><br />
</h2><br />
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</div>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-29999058831673201232020-07-12T13:09:00.004+05:302021-07-01T18:40:44.911+05:30<div dir="ltr" style="text-align: left;" trbidi="on"><h2 style="text-align: left;">Few of my Quotes</h2><h2 style="text-align: left;"></h2><iframe src="https://cdn.flipsnack.com/widget/v2/widget.html?hash=fdhn293cb" width="100%" height="480" seamless="seamless" scrolling="no" frameBorder="0" allowFullScreen></iframe></div>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-72466992102865089552018-06-09T08:10:00.001+05:302018-06-14T22:36:21.750+05:30Lord and Leela<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: center;">
<b><span style="font-family: "roboto"; font-size: 20.0pt; line-height: 107%;"><br /></span></b></div>
<div style="text-align: center;">
<b><span style="font-family: "roboto"; font-size: 20.0pt; line-height: 107%;">LORD
& LEELA</span></b></div>
<div style="text-align: center;">
<span style="font-family: "roboto";"><span style="font-size: 26.6667px;"><b> ~~~</b></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<b><span style="font-family: "monotype corsiva"; font-size: 20.0pt; line-height: 115%;">E</span></b><span style="font-size: 10pt; line-height: 115%;"><span style="font-family: "verdana" , sans-serif;">verybody feels that there is a
cosmic will which has its own way of functioning. Human intelligence fails to
formalize it unless this shapes itself into a gross item. As far as
spirituality is concerned the emotional element of human being plays a major
role. When emotions become pure, the mind is capable of realizing something
divine. The cosmic will becomes transparent to those who speculate in this
line. <o:p></o:p></span></span></div>
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<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;">Inscrutable are the ways of omnipresent. His ways are understood as his
desire which according to scriptures is manifested through language as:</span><span style="font-family: "roboto";"><o:p></o:p></span></span></div>
<span style="font-size: 10pt; line-height: 107%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span>
<span style="font-size: 10pt; line-height: 107%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span>
<span style="line-height: 107%;"><span style="font-family: "verdana" , sans-serif;"><b>:: </b></span></span><b><span style="font-family: "roboto"; line-height: 107%;">1. LET
THERE BE </span><span style="font-family: "roboto"; line-height: 107%;">:: </span></b><br />
<span style="line-height: 107%;"></span><br />
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: .5in;">
<span style="font-family: "verdana" , sans-serif;"><span style="font-size: 10pt; line-height: 150%;">Zero is manifested as a “dot” and considered as the basic spiritual
object. That is called the <b><i style="mso-bidi-font-style: normal;"><u>bindu</u></i></b><u> (</u></span><span style="mso-bidi-font-style: normal;"><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">बिंदु </span></span><u><span style="font-size: 10pt; line-height: 150%;">)</span></u><span style="font-size: 10pt; line-height: 150%;">– the energy point. It originates big
energy circles which sustain the universe in its subtle form. This is called <i style="mso-bidi-font-style: normal;">mah</i></span><i><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">ā</span></i><span style="font-size: 10pt; line-height: 150%;">-</span><i><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">kuṇḍalinī</span></i><span style="font-size: 10pt; line-height: 150%;"> <i>( </i></span></span><span style="font-family: "verdana" , sans-serif; text-indent: 0.5in;"><span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "Times New Roman"; font-size: small; text-align: left; text-indent: 0px;">महाकुण्डलिनी</span><i> ) </i>– the
great sustenance power which is innate in everything. The half of the <i><u>bindu</u></i><u> (</u></span><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">बिंदु</span><u><span style="font-size: 10pt; line-height: 150%;">)</span></u><span style="font-size: 10pt; line-height: 150%;">(energy point) takes a curved shape like
half-moon. This is called <i></i></span><i><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">ā</span></i><i><u><span style="font-size: 10pt; line-height: 150%;">k</span></u></i><i><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">ā</span></i><i><u><span style="font-size: 10pt; line-height: 150%;">ra</span></u></i><span style="font-size: 10pt; line-height: 150%;"> (</span></span><span style="text-align: left; text-indent: 0.5in;">आकार</span><span style="font-family: "verdana" , sans-serif; text-indent: 0.5in;"><i><span style="font-size: 10pt; line-height: 150%;"></span></i><span style="font-size: 10pt; line-height: 150%;">)– the
form. This may be understood as [ </span></span><span style="font-family: "verdana" , sans-serif; font-size: 10pt; text-indent: 0.5in;"><span style="font-size: 10pt; line-height: 150%;"> </span></span><span style="font-family: "verdana" , sans-serif; font-size: 10pt; line-height: 150%; text-indent: 0.5in;"><span style="font-family: "verdana" , sans-serif;">] – the point
and its half, i.e. the energy point and its substratum which can keep it for
further development.</span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: .5in;">
<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: .5in;">
<span style="font-size: 10pt; line-height: 150%;"></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: .5in;">
<span style="font-family: "verdana" , sans-serif;"><span style="font-size: 10pt; line-height: 150%;">From this emanates a shape called </span><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;"><i>prakāra </i>(</span></span><span style="text-align: left;">प्रकार</span><span style="font-family: "verdana" , sans-serif; text-indent: 0.5in;"><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">) </span></span><span style="font-family: "verdana" , sans-serif; font-size: 10pt; line-height: 150%; text-indent: 0.5in;">– the formations. The point of energy and its half develop formations
alternating together. The first of its category is </span><i style="font-family: Verdana, sans-serif; text-indent: 0.5in;"><span style="background: white; color: #222222; font-size: 10.5pt; line-height: 150%;">Oṃkāra</span></i><span style="font-family: "verdana" , sans-serif; font-size: 10pt; line-height: 150%; text-indent: 0.5in;"> (</span><span style="text-align: left;">ओंकार</span><span style="color: #222222; font-family: Verdana, sans-serif; font-size: 14px;">)</span><span style="font-family: "verdana" , sans-serif; font-size: 10pt; line-height: 150%; text-indent: 0.5in;">[<span style="text-align: left;">ॐ</span></span><span style="font-family: "verdana" , sans-serif; font-size: 13.3333px; text-indent: 0.5in;">]</span><span style="font-family: "verdana" , sans-serif; font-size: 10pt; line-height: 150%; text-indent: 0.5in;"> or [</span><span style="background: white; color: #222222; font-family: "verdana" , sans-serif; font-size: 13pt; line-height: 150%; text-indent: 0.5in;">ଓଁ</span><span style="font-family: "verdana" , sans-serif; font-size: 10pt; line-height: 150%; text-indent: 0.5in;">] – the vibrational energy basic. This is
present everywhere in everything. It is realized in human body as a desire “LET
ME BE”.</span></div>
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<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span></div>
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<span style="font-family: "verdana" , sans-serif;"><span style="font-size: 10pt; line-height: 150%;"></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span style="font-size: 10pt; line-height: 107%;"><span style="font-family: "verdana" , sans-serif;">From the cosmic will to human desire and <i>vice-versa </i>is considered as a journey through life.</span></span></div>
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<span style="font-size: 10pt; line-height: 107%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span></div>
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<span style="font-size: 10pt; line-height: 107%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span></div>
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<span style="font-size: 10pt; line-height: 107%;"><span style="font-family: "verdana" , sans-serif;"><br /></span></span></div>
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<span style="font-family: "verdana" , sans-serif;"><b><span style="line-height: 150%;">::</span></b><span style="line-height: 150%;"> <b>2. TO BE MORE </b></span><b><span style="line-height: 150%;">::</span></b><b><span style="line-height: 150%;"><o:p></o:p></span></b></span></div>
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<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;">“I want to be the great like so and so”- is a hidden desire of a man.
All efforts and struggles are directed to this goal. But this goal has its own
limit. Because it points to certain “want”. The more we want the more we fall
in want. Human wants are unlimited. It leads to a definite fall as it loses a
proper direction “<i><u>to be more</u></i>”
with flower and fragrance. Spirituality “<i><u>to
be more</u>” </i>means “BE LIKE ME”, i.e. <u>Realize me</u> and <u>Be a Living
God</u> with all divine qualities.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%;">
<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;"> <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: .5in;">
<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;">This is the inner meaning of chariot journey of Lord Jagannatha, which
we perform every year to see him from “<i><u>Touch-me-not</u>”
</i>to “<i><u>Be in-touch</u>”<u><o:p></o:p></u></i></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: .5in;">
<span style="font-size: 10pt; line-height: 150%;"><i><span style="font-family: "verdana" , sans-serif;"><br /></span></i></span></div>
<div class="MsoNormal" style="line-height: 150%;">
<span style="font-family: "verdana" , sans-serif;"><b><span style="line-height: 150%;">::</span> <span style="line-height: 150%;">3. LEELA ( </span></b></span><b>लीला</b> - <b style="font-family: Verdana, sans-serif;"><span style="line-height: 24px;">The Divine </span></b><b style="font-family: Verdana, sans-serif;"><span style="line-height: 150%;">Play) </span><span style="line-height: 150%;">::</span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span style="font-family: "verdana" , sans-serif;"><span style="font-size: 10pt; line-height: 150%;"> The Lord has
innumerable <i>Leelas</i> (</span></span><span style="text-align: left;">लीला - </span><span style="font-family: "verdana" , sans-serif; font-size: 10pt;">divine plays)
which are evident from different scriptures and written experiences of ancient sages
and saints. The </span><i style="font-family: Verdana, sans-serif; font-size: 10pt;">Leela </i><span style="font-family: "verdana" , sans-serif; font-size: 10pt;">aims at inculcating
divinity in human being and this also makes man to realize the true nature of
Universe. </span><i style="font-family: Verdana, sans-serif; font-size: 10pt;">Leela </i><span style="font-family: "verdana" , sans-serif; font-size: 10pt;">discriminates what we
achieve outwardly and what we attain inwardly.</span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: center;">
<span style="font-size: 10pt; line-height: 150%;"><span style="font-family: "verdana" , sans-serif;">~~~</span></span></div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0Schaumburg, IL, USA42.0333607 -88.083405941.939007700000005 -88.2447674 42.1277137 -87.9220444tag:blogger.com,1999:blog-5997699466191350196.post-8255120248645288442017-05-15T11:04:00.000+05:302017-05-15T11:04:56.919+05:30My Loving Inspiration: My better half<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-size: large;">My Loving Inspiration: My better half</span></b></div>
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Smt. Subhadra Dash</div>
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A living lab of my spiritual experiment, wisdom and attaining the final truth ...</div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-23934685978305195312017-05-14T01:22:00.001+05:302018-06-09T08:11:54.371+05:30<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-family: "verdana" , sans-serif;">Philosophy
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<b><span style="line-height: 107%;"><span style="color: red; font-family: "helvetica neue" , "arial" , "helvetica" , sans-serif;"><br />LORD JAGANNATH & HUMAN BASICS</span></span></b></div>
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<span style="font-family: "roboto"; font-size: 10pt;">As we know, man has two eyes but the ‘act of seeing’ is one; two ears but the ‘act of hearing’ is one, and two lips but the ‘act of smiling’ is one. Similarly, he has two hands but ‘the clapping’ is one and two legs but ‘the going’ is one. These basic things point to something ‘oneness’ which means ‘consciousness’ in its wider sense. This pervades everywhere like the luster of the eye. Our scriptures point to this phenomenon as the supreme thing which is to be realized.</span></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">Since it is impossible to realize a non-physical thing with our sensory organs the ancient seers have postulated some means amongst which ‘conceptualization of Idols’ is one. The idols or which we call deities are symbolic expression of consciousness in their special and extra-ordinary forms.<o:p></o:p></span></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">One such extra-ordinary form is jagat ‘the Universe’. That which controls this form is ‘consciousness’. It is </span><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%;">therefore called its <i>na</i></span><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%;"><i>tha </i>(<i>na-atha</i>) which etimologically means there is ‘nothing-next to’ it. Literally it means ‘the Lord’.</span></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">The word <i>Jagannatha</i> thus encapsulates the idea of ‘the Lord and the Universe’ in its non-physical and physical level. The physical level is somehow understood, but the non-physical level remains incomprehensible. It is so because of the limitation of human intellect.<o:p></o:p></span></div>
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<b><span style="font-family: "roboto"; font-size: 12.0pt; line-height: 107%;">::</span></b><b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;"> 1. I AM ALONE </span></b><b><span style="font-family: "roboto"; font-size: 12.0pt; line-height: 107%;">::</span></b><br />
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<span style="font-family: "roboto"; font-size: 10pt; text-align: justify; text-indent: 0.5in;">Among human basics the ‘feeling that I am alone’ is very common. Our scriptures gives attestation to this effect that there was nothing before the creation and nothing remains after the dissolution. This nothingness points to certain pervasive positivity in the form that ‘I exist only (ekoham)‘ which is called supreme consciousness with which everybody aspires to unite himself knowingly and in unknown way also. In other words, a man stands on a solitary outline seeking union with the supreme. This has been reflected in many ways in human life. The saints, philosophers and scientists have devised, developed and discovered many concepts to understand this reality. One such and wonderful conceptualization is </span><i style="font-family: roboto; font-size: 10pt; text-align: justify; text-indent: 0.5in;">Lord Jagannath</i><span style="font-family: "roboto"; font-size: 10pt; text-align: justify; text-indent: 0.5in;">.</span></div>
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<b><span style="font-family: "roboto"; font-size: 12.0pt; line-height: 107%;">::</span></b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;"> <b>2. LET ME BECOME MANY </b></span><b><span style="font-family: "roboto"; font-size: 12.0pt; line-height: 107%;">::</span></b><b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;"><o:p></o:p></span></b></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">‘To be’ or ‘Not to be’ are two emotions which always create inner churning not only within human mind but also in the nature. Such churning reveals itself as a longing for the second one, then third, then fourth and many more. This is the process self-expansion of the supreme consciousness which takes a form of small ‘<i>I-Consiousness</i>’ taking recourse to different bodies. Similarly, the human being expresses himself to become many as it is his basic urge. But he realizes limitation as far as his body and mind are concerned. Therefore, he is restricted to four phases of life i.e. <o:p></o:p></span></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">1) Child-hood 2) Teen age 3) Youth time 4) Old Age<o:p></o:p></span></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">Such four-fold dimension of life has been reflected in the structural design of <i>Lord Jagannath</i>.<o:p></o:p></span></div>
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<b><span style="font-family: "roboto"; font-size: 14.0pt; line-height: 107%;">::</span></b><b><span style="font-family: "roboto";"> </span></b><b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">3. FOUR-IN-ONE </span></b><b><span style="font-family: "roboto"; font-size: 14.0pt; line-height: 107%;">::</span></b></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">The human body appears to be single. But it comprises four bodies, namely:<o:p></o:p></span></div>
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<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">The Gross body (which is open to everyone)</span></li>
<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">The Subtle body (which is open to doctors only)</span></li>
<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">The Space-cum-nectar body (through which one experiences his pain and pleasure as well as different knowledge processes) and</span></li>
<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">The Universal body (through which one realizes his deep sleep and becomes one with the God or Supreme consciousness knowingly through mediation, devotion and such other ways)</span></li>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">The third body serves as the sister system to support all such bodies. Therefore brother-sister-worship is the unique feature in <i>Jagannath</i> temple. This not only point to ideal family relationship but also advocates for universal brotherhood.<o:p></o:p></span></div>
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<b><span style="font-family: "roboto"; font-size: 14.0pt; line-height: 107%;">::</span></b><b><span style="font-family: "roboto"; font-size: 12.0pt; line-height: 107%;"> </span></b><b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">4. FOUR EASY PATH </span></b><b><span style="font-family: "roboto"; font-size: 14.0pt; line-height: 107%;">::</span></b><b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;"><o:p></o:p></span></b></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">Four figures of <i>Lord Jagannath</i> represent four paths to follow in life.<o:p></o:p></span></div>
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<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"><b>Sudarshan</b> (<i>su-darshan</i> </span><span style="font-family: "wingdings"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">à</span><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"> good vision) indicates: See the good and meditate upon it.</span></li>
<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"><b>Subhadra </b>(<i>su-bhadra</i> </span><span style="font-family: "wingdings"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">à</span><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"> welfare with goodness) means: Do good and enjoy joy of giving like a mother.</span></li>
<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"><b>Jagannath</b> (<i>jagat-nath</i> </span><span style="font-family: "wingdings"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">à</span><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"> master of universe) points: To be master of Universe with your vision and goodness, i.e. “Love to Learn” (about the world outside and within yourself)</span></li>
<li><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"><b>Balabhadra</b> (<i>bala-bhadra</i> </span><span style="font-family: "wingdings"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;">à</span><span style="font-family: "roboto"; font-size: 10pt; line-height: 107%; text-indent: -0.25in;"> strength for sustaining goodness and welfare) refers: To the fact that, unless you love and you cannot do good and welfare. Love requires inner strength, therefore the path is “Learn to Love” (yourself and others)</span></li>
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<b><span style="font-family: "roboto"; font-size: 14.0pt; line-height: 107%;">::</span></b><b><span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;"> 5. DEVOTION TO DELIGHT </span></b><b><span style="font-family: "roboto"; font-size: 14.0pt; line-height: 107%;">::</span></b><br />
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">The common people do not understand the God in terms of consciousness. They have the belief that the God is everything which is above all and can understand both inner and outer mode of life. He is the supreme power to relieve a man from all miseries. In effect to this <i>Lord Jagannath</i> is called <i>Patitapavana</i>: the reliever or the purifier of the fallen.<o:p></o:p></span></div>
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<span style="font-family: "roboto"; font-size: 10.0pt; line-height: 107%;">The four-fold path mentioned above, if followed, will generate devotion leading to delight and a man gets <i>sadgati</i> ‘the right way to God’.</span><br />
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0Chicago, IL, USA41.8781136 -87.62979819999998241.4995241 -88.275245199999986 42.256703099999996 -86.984351199999978tag:blogger.com,1999:blog-5997699466191350196.post-38877288969472385672015-05-07T13:18:00.001+05:302017-05-14T01:55:40.358+05:30The Enlightened<div dir="ltr" style="text-align: left;" trbidi="on"><b><span style="font-size: large;">प्रतिबुद्ध (Pratibuddha) - The </span></b><span style="font-size: large;"><b>Enlightened </b></span><span style="font-size: large;"><b><br />
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</div>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-9982569318058072812013-12-12T09:31:00.000+05:302013-12-12T09:32:16.738+05:30Spiritual Healing<div dir="ltr" style="text-align: left;" trbidi="on">
A man always moves within seven levels of consciousness. He is perplexed when there is a disorder in any level of consciousness. Therefore he feels undone. To remove such perplexities, one has to utter the word Svaahaa (स्वाहा) seven times. This word is designed in such a way that easily touches the center of consciousness. As a result, one comes to his/her own disposition and gets new energy to overcome difficulties.<br />
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The process is as follows:<br />
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1. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
2. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
3. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
4. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
5. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
6. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
7. <span style="background-color: rgba(255, 255, 255, 0);">Svaahaa (स्वाहा)</span><br />
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<span style="background-color: rgba(255, 255, 255, 0);">This can be uttered in silence at anytime in anyplace.</span></div>
Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com1tag:blogger.com,1999:blog-5997699466191350196.post-29597036460642006712013-12-09T20:29:00.002+05:302013-12-09T20:53:55.242+05:30An Easy Approach to Spiritual Science - Part (6) - Spiritual Path !!!<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><u>Spiritual Path</u></b></div>
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Every action turns to be a result as a seed produces a seed after a process of becoming a tree and bearing a ripe fruit in it . The process may differ as it is determined by various factors like time and space , etc. The result seems 'predestined' although it is unforeseen and unknown . There is nothing to be worried about it since the action itself indicates the fact . But a person lacks a futuristic vision of realistic projections . When this is somehow, comprehended, the delusion vanishes and a sense of "nothingness" automatically develops. "Nothingness" in this context points to a discipline of disinterested action , i.e. the idea , that 'I have no independent claim of happenings as nothing is mine ' gets established in the form of a subtle desire . This sense of "nothingness" leads to a state of desirelessness which is the resource base of spiritual living.</div>
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<b><span style="color: #cc0000;">पुरःसरो भव</span></b></div>
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<b><span lang="EN-US" style="color: #cc0000; font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 107%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-weight: bold; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">PURA</span><span lang="EN-US" style="color: #cc0000; font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 107%; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-weight: bold; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Ḥ</span><span lang="EN-US" style="color: #cc0000; font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 107%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-weight: bold; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">SARO BHAVA</span></b></div>
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"<b><span style="color: #cc0000;">GO AHEAD</span></b>"</div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-35518411994360693382013-07-14T09:27:00.000+05:302013-07-14T09:27:35.267+05:30An Easy Approach to Spiritual Science - Part (5) - Spiritual Attainment !!!<div dir="ltr" style="text-align: left;" trbidi="on">
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-15785903875316139202013-07-14T08:47:00.000+05:302013-07-14T09:24:44.636+05:30An Easy Approach to Spiritual Science - Part (4) - Aphorisms of Peace !!!<div dir="ltr" style="text-align: left;" trbidi="on">
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-61583525030881412272013-07-07T11:38:00.001+05:302016-04-11T14:28:04.625+05:30An Easy Approach to Spiritual Science - Part (3) - THE GURU THE GOD AND THE UNIVERSE<div dir="ltr" style="text-align: left;" trbidi="on">
<i>Prof. Keshab Ch. Dash</i><br />
<i>Deptt. of Nyaya Darshan</i><br />
<i>Shree Jagannath Sanskrit University</i><br />
<i>Shree Vihar, Puri - 752003</i><br />
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<span style="color: #cc0000;"><b>The Guru, the GOD and the Universe </b></span>stand on the same line with different function in accordance with the realisation of a man. The following points will help a man to realise the Guru, the GOD and the Universe simultaneously.<br />
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<ol style="text-align: left;">
<li>The World is a conglomeration of Consciousness. This consciousness takes recourse to different substrata or bodies for its revelation.</li>
<li>Wherever or whenever this becomes dearest one, it can be felt easily, of one is in his congenial dispositions.</li>
<li>Many time the play of this consciousness bring difficulties in Human Life.</li>
<li>One should not bind himself within the paths, life-styles and makings or decision of others. Because these are only steps of educating oneself.</li>
<li>If one realises that every circumstance of life is the blessing of the Almighty, he gets assured of a definite tranquility that comes from the conflicts of consciousness and becomes energy source of his life.</li>
<li>Love comes from imagination of blessings and the feelings of consolation. This love is the receptacle or support of the self-energy.</li>
<li>The more is the love the mind is more developed, broad and peaceful.</li>
<li>Peace is the object of human pursuit. This is the combination of love & energy. This is the first and foremost goal of a life.</li>
<li>To awake the soul is the major aim of every great man, because they are the substrata of efficient and wakeful soul. And they have discovered the way to Almighty.</li>
<li>To become a GOD means to realise which is all pervasive within and out.</li>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com1tag:blogger.com,1999:blog-5997699466191350196.post-76099354996808971742013-06-24T23:33:00.000+05:302013-06-24T23:56:58.790+05:30An Easy Approach to Spiritual Science - Part (2)<div dir="ltr" style="text-align: left;" trbidi="on"><div itemscope="" itemtype="http://schema.org/Book"><a href="http://profkeshabchandradash.blogspot.in/2013/06/an-easy-approach-to-spiritual-science.html" itemprop="url"></a><br />
<div itemprop="name"><a href="http://profkeshabchandradash.blogspot.in/2013/06/an-easy-approach-to-spiritual-science.html" itemprop="url"><b>An Easy Approach to Spiritual Science</b></a></div><br />
<div itemprop="description"><div style="text-align: justify;">Living for the existence exhausts humanity. Man is reduced to an open thirst. His mind is frosted with calumny. He deems everything unjust under a desire of surpass-ability. An infatuation for grabbing perplexes his movement. He is shrinking in his failure to identify the limit. He forgets that a weakness always leads to failure.</div><br />
<div style="text-align: justify;">Marketability centers around life now. The right road of attainment is lost in the tangle corruptions. An intense desire of accumulation overpowers the simplicity of the work force. A piece of work ends with a terrorizing note. Time passes on compiling the occurrences. All these have become the "Wisdom of the Day".</div><br />
<div style="text-align: justify;">Everywhere, there is an outcry for peace. It is a pity that nobody points out what really peace stands for. A man undertakes various practices and courses of activities in search of peace which, at the level of actuality, leads to superstition, frustration and disappointment. Moreover, most of the peace policies in national and international levels succumb to failure. It so happens due to the fact that peace is grossly misunderstood or narrowly understood in pseudo-frameworks. Even in the present context of living and life-cycle, conceptualization of peace remains incomprehensible.</div><br />
<div style="text-align: justify;">Man is born out of bliss. Bliss presupposes peace. Peace is a subtler law both cognitive and phenomenal, which, in other words, points to a balance between creativity and criticality as well as function and Trance-function. Implementation of this law invariably yields a corporate life full of love and harmony.</div><br />
<div style="text-align: justify;">This can be achieved through a process of elevating oneself from physical to non-physical level and from this to the level of super-consciousness wherein one can remain ever blissful and know the essence of beauty and profundity. </div></div></div></div>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-5396181328304200592013-06-18T23:10:00.001+05:302013-06-18T23:10:09.592+05:30Simple Prayer<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #cc0000;"><b>!!! जगन्नाथस्वामी नयनपथगामी भवतु मे !!!</b></span></div>
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<span style="color: #cc0000;"><b>!!! Jagannatha Swamii Nayana-patha-gaamii Bhavatu Me !!!</b></span></div>
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<span style="color: #cc0000;"><b>"Oh Lord of Universe</b></span></div>
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<span style="color: #cc0000;"><b>Oh my Lord</b></span></div>
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<span style="color: #cc0000;"><b>Lead my Vision"</b></span></div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-76195322812411856822013-06-14T22:56:00.001+05:302013-06-14T23:42:09.706+05:30A Motto to be followed in Life ...<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #cc0000;"><b> ***</b></span><br />
<span style="color: #cc0000;"><b>!!! प्रेम जिज्ञासितव्यम् !!! (Prema Jijnasitavyam) !!! प्रेम्णा अध्येतव्यम् !!! (Premna Adhyetavyam) !!!</b></span></div>
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<span style="color: #cc0000;"><b>!!! Learn to Love !!! !!! Love to Learn !!!</b></span><br />
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<span style="color: #cc0000;"><b>*** </b></span></div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-29121756157120051862013-06-11T23:34:00.004+05:302013-06-14T23:42:04.788+05:30The Goal and Easy Means<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Arial, Helvetica, sans-serif;"><b>To be one with cosmic function one has to adopt some easy practices. These may be thus:</b></span><br />
<b><span style="font-family: Arial, Helvetica, sans-serif;"><br /></span></b>
<b><span style="font-family: Arial, Helvetica, sans-serif;">L4 - L1: </span></b><br />
<span style="font-family: Arial, Helvetica, sans-serif;">1. Developing
love for mother by remembering her loving form or any mother form and
reciting her name in silence</span><br />
<span style="font-family: Arial, Helvetica, sans-serif;">2. Simple Prayer</span><br />
<span arial="" font-family:="" helvetica="" sans-serif="" style="font-family: Arial, Helvetica, sans-serif;"><b><br /></b></span>
<span arial="" font-family:="" helvetica="" sans-serif="" style="font-family: Arial, Helvetica, sans-serif;"><b>L3 - L2</b></span><br />
<span style="font-family: Arial, Helvetica, sans-serif;">1. Developing love for father by remembering his loving form and reciting his name in silence.</span><br />
<span style="font-family: Arial, Helvetica, sans-serif;">2. Developing love for knowing the cosmic function according to own disposition.</span><br />
<span style="font-family: Arial, Helvetica, sans-serif;"><br /><b>
L2 - L3</b></span><br />
<span style="font-family: Arial, Helvetica, sans-serif;">1. Meditating upon a loving form of mother or father or both or any loving form</span><br />
<span style="font-family: Arial, Helvetica, sans-serif;">2. Reciting a loving name</span><br />
<span style="font-family: Arial, Helvetica, sans-serif;"><br /><b>
L1 - L4</b></span><br />
<span style="font-family: Arial, Helvetica, sans-serif;">1. Surrender to Mother or Father or Both</span><br />
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<b style="font-family: Arial, Helvetica, sans-serif;"><br /></b>
<b style="font-family: Arial, Helvetica, sans-serif;">(Level4 becomes Level 1 for beginners)</b></div>
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<b><span style="color: #cc0000; font-family: "Arial","sans-serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 13.5pt;">To be full is the goal of a life !!!</span></b><span style="font-family: "Arial","sans-serif"; font-size: 22.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-443485918300587272013-06-10T23:17:00.002+05:302013-06-26T17:41:41.299+05:30A Mantra for Spiritual Practice<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-family: Times, Times New Roman, serif;"><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">|| </span></b><b><span style="font-family: "Mangal","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">ॐ</span></b><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"> </span></b><b><span style="font-family: "Mangal","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">स्वाहा</span></b><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"> </span></b><b><span style="font-family: "Mangal","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">शुभमस्तु</span></b><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"> ||</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"><br />
</span><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">OM
SVAAHAA SUBHAMASTU </span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"><br style="mso-special-character: line-break;" />
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</span><b><span style="font-family: "Times","serif"; font-size: 20.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"></span></b></span></b></div>
<b><span style="font-family: Times, Times New Roman, serif;">
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<b><span style="font-family: Times, Times New Roman, serif;"><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">"I Surrender</span></b><span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"></span></span></b></div>
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<b><span style="font-family: Times, Times New Roman, serif;"><b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">Oh My Lord</span></b><span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;"></span></span></b></div>
<b><span style="font-family: Times, Times New Roman, serif;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; line-height: 107%; mso-ansi-language: EN-GB; mso-bidi-font-size: 12.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-GB;">Bestow
Happiness"</span></b> </span></b><br />
<b><span style="font-family: Times, Times New Roman, serif;"><br /></span></b>
<b><span style="font-family: Times, Times New Roman, serif;">This mantra gives Peace, Progress and Devotion to anyone who practices it</span><span style="font-family: Trebuchet MS, sans-serif;">.</span></b></div>
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Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0tag:blogger.com,1999:blog-5997699466191350196.post-45939956017986805112013-04-15T17:38:00.000+05:302013-06-24T23:44:52.029+05:30An Easy Approach to Spiritual Science - Part (1)<div dir="ltr" style="text-align: left;" trbidi="on"><!-- Microdata markup added by Google Structured Data Markup Helper. --> <html><head></head><body><div dir="ltr" itemscope="" itemtype="http://schema.org/Article" style="text-align: left;" trbidi="on"><div style="text-align: left;"><i><span style="font-size: xx-small;">Prof. Dr Keshab Chandra Dash</span></i></div><div style="text-align: center;"><span style="color: #cc0000;"><b>तद् विष्णोः परमं पदं </b></span></div><div style="text-align: center;"><span style="color: #cc0000;"><b>सदा पश्यन्ति सूरयः ,</b></span></div><div style="text-align: center;"><span style="color: #cc0000;"><b>दिवीव चक्षुराततम् </b></span><span style="color: #cc0000;"><b> ।</b></span></div><blockquote class="tr_bq"><h4 style="text-align: center;">The seers always look to that <span itemprop="articleSection">Supreme abode of Vishnu</span> which overspreads the heaven like (the Lustre of) the eye</h4></blockquote><div style="text-align: right;"><span 107="" cambria="" dobe="" en-us="" font-size:="" kaiti="" lang="EN-US" line-height:="" mso-ansi-language:="" mso-bidi-font-family:="" mso-fareast-font-family:="" r="" serif="" std="" xx-small="">- Ś</span><span font-size:="" ms="" sans-serif="" trebuchet="" x-small=""><i>ukla - Yajur - Veda, (6/5)</i></span> <span itemprop="articleBody"><div style="text-align: center;"><span style="color: #cc0000;"><b>ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते,</b></span></div><span style="color: #cc0000;"><b> </b></span> <div style="text-align: center;"><span style="color: #cc0000;"><b><span style="color: #cc0000;"><b>पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ।।</b></span> </b></span></div></span> <span font-size:="" ms="" sans-serif="" trebuchet="" x-small=""><i> </i></span> </div><div align="center" style="text-align: right;"></div></div></body></html></div>Professor Keshab Chandra Dashhttp://www.blogger.com/profile/08891154813906100039noreply@blogger.com0